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Yama
A yama (Sanskrit), literally a "restraint", is a rule or code of conduct for living virtuously. The yamas comprise the "shall-nots" in our dealings with the external world.

Ten Yamas are codified as "the restraints" in numerous scriptures including the Shandilya and Varaha Upanishads, the Hatha Yoga Pradipika by Gorakshanatha, and the Tirumantiram of Tirumular. Patañjali lists only five yamas in his Yoga Sutras.

Ten Traditional yamas
1
Ahimsa: abstinence from injury, harmlessness, the not causing of pain to any living creature in thought, word, or deed at any time. This is the "main" yama. The other nine are there in support of its accomplishment.
2
Satya: truthfulness, word and thought in conformity with the facts
3
Asteya: non-stealing, non-coveting, non-entering into debt.
4
Brahmacharya: divine conduct, continence, celibate when single, faithful when married.
5
Kshama: patience, releasing time, functioning in the now.
6
Dhriti: steadfastness, overcoming non-perseverance, fear, and indecision; seeing each task through to completion
7
Daya: compassion; conquering callous, cruel and insensitive feelings toward all beings.
8
Arjava: honesty, straightforwardness, renouncing deception and wrongdoing
9
Mitahara: moderate appetite, neither eating too much nor to little; nor consuming meat, fish, shellfish, fowl or eggs
10
Shaucha: purity, avoidance of impurity in body, mind and speech. (Note: Patanjali's Yoga Sutras list Shaucha as the first of the Niyamas.)
Five yamas of Patañjali
1 Ahimsa 4 Brahmacharya
2 Satya 5 Aparigraha
3 Asteya    
 
Ahimsa
Ahimsa is a religious concept which advocates non-violence and a respect for all life. Ahimsa (?????? ahi?sa) is Sanskrit for avoidance of himsa, or injury. It is most often interpreted as meaning peace and reverence toward all sentient beings. Ahimsa is an important doctrine of Hinduism, Jainism, and Buddhism. Its first mention in Indian philosophy is found in the Hindu scriptures called the Upanishads, the oldest of which date to about 800 BCE

Ahimsa was introduced to the West by the Mahatma Gandhi. Inspired by his actions, Western civil rights movements, led by such people as Martin Luther King Jr., engaged in non-violent protests. The more recent popularity of yoga and meditation in the West has also served to introduce many westerners to ahimsa and other Indian philosophical concepts. Nonviolent Communication, developed by Dr. Marshall Rosenberg and practiced and taught around the world, is inspired by Gandhi's example .top

Satya
Satya is a Sanskrit word that loosely translates into English as "truth" or "correct." It is a term of power due to its purity and meaning and has become the emblem of many peaceful social movements, particularly those centered on social justice, environmentalism and vegetarianism .top
Asteya
Asteya is a Sanskrit word meaning "avoidance of stealing" or "non-stealing". In Jainism, it is one of the five vows that all sravakas and shravikas as well as sadhus and sadhvis must take. .top
Brahmacharya
Brahmacharya (pronounced /br?mat??r??/, Devanagari: ???????????) is a Sanskrit word. "Brahma" signifies Brahman — The Ultimate Reality or The Unified Whole. The root "Char" means To follow or practice. Thus the word Brahmacharya signifies a life that is led in quest of the personal realisation of Brahman. Traditionally, such a life involved going to live with a spiritual teacher under whom the brahmacari or chela (student) practised strict celibacy, a life of moral restraint and devotion to meditation. Though part of the Hindu scheme of life it is also central to the sramanic traditions of Buddhism and Jainism. .top
Daya
Daya or Compassion is a fundamental teaching of the Sikh religion. The other four qualities in the arsenal are: Truth (Sat), Contentment (Santokh), Humility (Nimrata) and Love (Pyare). These five qualities are essential to a Sikh and it is their duty to meditate and recite the Gurbani so that these virtues become a part of their mind. .top
The Benefits of Practicing Yamas and Niyamas:
The yamas and niyamas help in managing our energy in an integrative manner, complementing our outer life to our inner development. They help us view ourselves with compassion and awareness. They help in respecting the values of this life, in balancing our inner growth with outer restraint. In short they help us to lead a conscious life.

Yamas and niyamas are not about right and wrong. They are about being honest with the true Self. Living according to these principles are about living our lives in a better way, about moving towards an understanding, about making it possible to 'connect' with the Divine.

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